Our Sure Deliverance from Sin and Bondage

Romans Six

 

 

Romans 6:1¶ To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?

·        We shall find out that grace is really defined as the revealed Person of Jesus Christ within us.

·        The more that the Person of Jesus Christ is revealed within our own lives, through our yielding to His cross, the more that we will automatically live out of the grace of God. The grace of God is the very life of Christ revealed and manifested within us.

·        Watchman Nee defines grace as God doing everything in us and for us.  It is literally God pleasing and blessing us with all spiritual blessings in the heavenly places as we obey Him.

·        “The Law” of Moses spoken repeatedly by Paul in Romans 6 and 7 deals with the embodiment of Moses’ law.  The law is defined as us trying to please God and serve Him through our own strength and means.  Indeed we shall see it that it is an impossible system.  God knew it and gave us the law to expose our sinfulness, as we shall see later.  The law’s main functions are to expose our sinfulness, humble us and give us a desperate need for Christ.  It is impossible for us to keep Ten Commandments.!

Ga 3:24  So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

 

2       No, indeed; how shall we who have died to sin, live in it any longer?

·        We can talk about dying to sin and being dead to sin.  I am of the belief, after being a believer for twenty-one years, that this death to sin has to be an actual tangible spiritual death to self that the believer must go through.

·        For example, I know that in the eyes of God we have died to sin with Him on the cross, two thousand years ago.  I know that we have been resurrected with Him into heaven and sit at the right of God in Christ.

·        However where Paul says in the above how shall we who have died to sin, live in it any longer?,  I have, I still experience, and I am still of the belief, that the believer must experience a tangible spiritual death in his or her relationship to sin, in order to no longer live in it.  Remember!   A corpse lying in a casket would be the only perfect candidate unable to respond to a beautiful woman who entices him in one way or another!

·        The more that we experience a tangible spiritual death through the operation of the cross of Christ, the less that we shall live in sin because the dying “self life” finds itself more unable to respond to sin, on the premises that in its dying it is losing all of its strength and faculties.

·        The process is lengthy and painful but of supreme and eternal importance to us, if we are to be truly effective for Christ.

·        The supreme weakness of the church are the multitudes and multitudes of “alive believers”.  God does not need our plans, our wisdom, and our church programs as we have for 2000 years erroneously believed.  God needs dead believers!!

·        At every point and in every turn where our sick and diseased self-life is still alive it will limit and hinder God.  Our love of self will always “draw a line in the sand towards God” if the price is too high.  Our ugly self will always arise in sharp protest and pain to the Lord and His callings for us, if the price gets too high for us and the heat is too hot!!  This is why the church is full of spiritual babies still in diapers after many years of walking with the Lord.  The church is laden with untold believers that have said no the Lord, once that God took them to a certain spiritual level, where the commitment or the price took them out of their comfort zone.  Therefore God is severely bounded and limited to how far He can work through most believers.  What a great pity!!

·        The eyes of God dart to and fro through the whole earth finding one believer that will allow his or her self life to be taken to the cross so that God will not have boundaries to impede Him.

·        Only the believer that is on his or her way to this death of self will be broken enough, yielded enough, and is losing the sense and pain of suffering enough, by the death to self, that he or she will continue to say yes to the Lord.  Remember, the more dead we are to self, the more that the pain of suffering loses it sting, based on the fact that a corpse cannot suffer!

·        This believer will be used greatly by God, because his or her life has no bounds, no hindrances, and no limits of saying “NO” to the Lord.

·        Remember!!   God will do more through one dead believer than through one thousand live ones!!

The following are some of the tangible aspects of this spiritual death exercised by the cross of Christ as we yield to Him.  The law of the cross resides in the principle of obedience.  The crucified Christ dwells in us and the law of the cross is resident in Him.  1Co 1:23  But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;   This means that with every act of our obedience to the voice of the Holy Spirit the cross will do a specific work to continue to kill this diseased self in us.

·        The believer indeed experiences a gradual but actual spiritual death.  There is an annihilation or extinction of self.  The believer progresses and gradually loses sight of the “I” in him or her. The “I” or “me” finally dies out, and or literally is extinguished. The self diminishes, loses it life, its energy and will power.  It becomes less recognizable to the believer and loses its power to exert itself, to be independent, to be able to overcome by its own strength, and exert its will. The self as it becomes extinguished, is swallowed up in the immense river of the Lord’s resurrection life.  The believers’ ability to chose as he or she wants becomes weaker and less perceptible.  The many deaths to reputation, fame, timing, expectations and so forth, which God takes it through, cause the death of the self-life.  It is a gradual processes, which takes years until we can say No, indeed; how shall we who have died to sin, live in it any longer?

3  And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?

·        Verse three echoes what we have talked about in verse two.  What is this baptism into the death of Christ?  Please realize that Christ did not simply comment about His death.  He actually went through it.  Death is not only the absolute loss of all strength, all faculties, and all will, but also the absolute loss of our perception of existing.  This must occur to our sinful self for a complete freedom from sin, hurt and bondage to be perfectly executed.  It will not happen in this life in a perfect form, but we sure can work on it!

4       Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father’s glorious power, we also should live an entirely new life.

·        We must also agree that part of the process of every death is burial.  The buried body after death decays into nothingness.  One writer states that a human body right after death still has the warmth of life, the process rigormortis is still active and so forth.  Only in burial is the true loss and decay of all life consummated.  We must not lose hope however, if we are called to and desire to go through this process. Hallelujah!  

·       We must remember that God does His greatest works out of death.

 

Joh 6:39  And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

Eph 1:20  Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Rom 4:17 ¶ (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.

 

5  For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.

·        As we have spoken above.  We must become one with Christ in tangibly identifying with His death in a spiritual sense, to tangibly experience the infinite liberty and power of His resurrection life.   It is a principle.  The more we die to self, the more that shall experience Christ’s resurrection life.

Philippians 3:10  I long to know Christ and the power which is in His resurrection, and to share in His sufferings and die even as He died;

11  in the hope that I may attain to the resurrection from among the dead. (This so called “out resurrection” discussed by Paul is in this earthly life.

 

6  This we know—that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;

Once again we note Paul’s continuing discussion of having the old self nailed to the cross with Christ.  As the self experiences a deepening death, it is deprived of its power, as its very existence is extinguished.  The dying self-life becomes more and more incapable of responding to sin based on the premise that a corpse cannot sin, and the relationship of its being a slave of sin; is broken.

7  For he that is dead is freed from sin.

·        A corpse in a casket cannot sin!! Hallelujah!

8  But, seeing that we have died with Christ, we believe that we shall also live with Him;

·        The more that we tangibly experience this death to self, the more that we shall experience the liberty of the sons of God in the resurrection life of the Lord.  Mortality is swallowed up by the immensity of immortality!

·        As the self-life is destroyed, we pass on more and more into the very life of God Himself.  Death is swallowed up into the victory of the infinity, the freedom, the faith, the immensity, the wisdom, the river of life, and the will of the Lord who resides within us.

1Co 15:54  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

9       because we know that Christ, having come back to life, is no longer liable to die.

·        The resurrection life of the Lord is consistent of absolutely no sin, no death, no bondages or hurts and so forth.  Don’t you thirst more and more to obey the Lord implicitly and finally be able enter into the wonders and immensity of Christ’s resurrection life here on earth?   It is available to every one!!

Isa 55:1  Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

 

10     Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

·        The wonderful attributes of resurrection life!  Death of any type in quality and quantity, whether physical (in heaven), emotional, or spiritual has absolutely no power over resurrection life.

Acts 13:35  Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

36  For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: {after…: or, after he had in his own age served the will of God}

37  But he, whom God raised again, saw no corruption.

 

11     In the same way you also must regard yourselves as dead in relation to sin, but as alive in

·        I believe that true regarding or reckoning of our death to sin can only be fulfilled in our tangible experiencing of it.  We can, and must always believe by faith for it to be true however.  Whether we are a young believer in the Lord that has not yet experienced the dying of the self-life or not; we must always believe that we have died with the Lord on the cross, been buried with Him, and have been resurrected with Him into heaven.  Our faith in these facts, will allow God to bring the tangible experiences of death to self to pass gradually upon our lives.

13  and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.

·        Once again I believe that for us to truly no longer lend ourr faculties as unrighteous weapons for Sin to use we must enter into the liberty of resurrection life by the death of the self life.  Many times we as believers try to be good, try to make the right choices for the Lord, and so forth, just to fall flat on our face again and again.  This is the mark that resurrection life, through the grace of the Lord, which is His manifested presence in us, has still has fully not taken place.  As we shall study in Romans 7 our attempts to serve God by overcoming sin in our strength and not in the freedom of resurrection life, is termed as serving God under the law instead of under grace.

14     For Sin shall not be lord over you, since you are subjects not of Law, but of grace.

·        Only as we are living in the resurrection life of the revealed Person of Christ within us, does grace become a reality.  Once again, grace is defined as the revealed person of Christ within us.  You will notice that we do not make a conscious, laborious choice not to sin.  Sin no longer masters us: it becomes a given fact that we naturally and gradually enter in, and not labor into.  No type of death, or sin can dominate or touch the resurrection life of the Lord flowing through us.  This is grace and sin cannot master it.

The law is our trying to have sin not lord it over, or master us through our own strength and plans in the absence of resurrection life.  This is the state of many believers today.

 

 

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