A New Bible Series

“Our Position in Christ # 4”

 

“Death and Crucifixion; Our Liberation”

 

 

The Law and Our Flesh

Romans 8:3  For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

Rom 7:5  While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

q       The apostle Paul in Romans eight and three, and seven and five above, demonstrate to us, that there is a definite connection between the Mosaic Law and our flesh. 

q       As you will remember, conducting our lives in the flesh is simply living our lives independently from the voice of the Holy Spirit, whether it is to serve God or to serve ourselves.

q        The problem in the Old Testament was that Law of God could only be obeyed in the flesh. This is because God had yet not given us the Holy Spirit. The house of Israel did not understand what it was to hear the voice of God and to live in utter dependency of His voice.

q       Romans eight and three in the Greek is translated for us as the following;  The Law became powerless in that it was continuously made weak through the flesh.

q       We can then turn this around to say, that only through the voice of the Holy Spirit, and our utter dependency to that voice, will God’s Law become powerful enough to be kept or fulfilled.  We shall see the truth and beauty of this later on.

 

Our Liberty

Rom 7:4Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

q       As you will recall, the application of  “The Law” for us as twenty first century Christians, would be our noble and good attempts to serve and please the Lord according to the flesh, without the voice and the leading of the Holy Spirit.  The works of the flesh is the product of our independent living from the voice of the Holy Spirit, whether by saved or unsaved people. When the works of our flesh are used to please and obey God we produce the “works of the law” or our fleshly attempts to please the Lord.

q       Because we were “together with Christ” at His crucifixion, we not only died in our relationship to sin, but also in our relationship to the Law.

q        Remember; death always signifies liberation.  A corpse can no longer sin, nor can he or she who has died be influenced or affected by anything else.  Because we died with Christ, the Law no longer influences us. We have been liberated from serving God in accordance to our flesh.

q       This liberation though, obligates each and every Christian now to serve the Lord only through the voice and the promptings of the Holy Spirit. 

q       This is what it means, “that ye should be married to another” in Romans seven and four.  If we study the first three verses of Romans chapter seven (not included in these teachings), the apostle Paul illustrates the example of a woman that was married to her husband. While he was alive, the wife was obligated to remain married and be faithful to him.  If she were to be unfaithful to him, by resorting to an illicit relationship with another man, she would be labeled an “adulteress”.  However if he suddenly died and she found herself a widow, she would be free to marry someone else.

q       In the Old Testament, people were married to the first husband, “The Law’.  The Holy Spirit had not been yet given, and the house of Israel knew nothing about serving God through the simple process of hearing and obeying the voice of the Holy Spirit.  They could only attempt to please God through their own fleshly efforts, by performing the “works of the Law”

 

q       “that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God”.

q       All “born again” Christians have become permanent “widows” to their first husband the Law, through the death of Christ. (In other words, Christians must not and cannot follow God outside of the promptings and leading of the Holy Spirit.)

 

Galatians 5:4  Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

q       We are now married to our second husband, the Lord Jesus.  He is the one that was raised from the dead.  For us, this signifies two things.   Our marriage to Him guarantees our freedom from the Law. This means that our relationship with God is now based upon the grace, or the labor exerted by the Lord Jesus Christ as He lives within us. We are therefore guaranteed to live victorious Christian lives as long as we do not go back to living in accordance to the flesh. 

q       Living in accordance to the Spirit will bring us into a position of “grace.”  Living in accordance to the flesh will bring us back to the “works of the law.”

 

Romans 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

1 Corinthians 15:56  The sting of death is sin; and the strength of sin is the law.

q       Performing the works of the law will only gives us the knowledge of sin and lead us into constant failures by revealing more and more sinfulness.

 

Rom 7:4Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

q       Secondly, true and abiding fruit bearing unto God can only come as we live after the Spirit.

 

q       Though our marriage to the Law has once and for all been severed and invalidated, if we turn back and habitually perform our Christian activities outside of the promptings of the Holy Spirit we automatically fall back into living in accordance to the flesh, though we are not in the flesh. 

q        We will begin to suffer from the effects as if we were still alive to the law as described in Romans seven and five. This is the problem with many of our churches to day. As I have said; the hallmark of many decent churches is “to sow much and reap little.”

Romans 7:5 For when we were in the flesh, the sinful passions, which were by the law, did work in our members to bring forth fruit to death.

 

Romans 7:13  Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

q       The Law  not only gave us an inventory of our sins; it also leads to more and more sinfulness. 

 

Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. }

q        Hallelujah!  When we died to the Law through the death of Christ, we became disengaged, disconnected, severed, and cut off,  

 

Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

q       Let us look now at what our liberation from the Law and our marriage to the Lord Jesus through the voice of the Holy Spirit brings to us.

 

Colossians 3:5  Mortify ( render corpselike) therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

q       Dwelling inside of our new husband, the Lord Jesus Christ, is the law of the Spirit, which releases eternal life in us every time that we obey God through the voice of the Holy Spirit. God’s eternal life is stronger than the sin, which produces death, and thus sets us free

q       Two thousand years ago we were liberated from the “old man” who is the production factory is sin.  Because we died, we became sinless and could no longer be influenced by sin.  The law of the Spirit of life in (dwelling inside) Christ Jesus, fulfills Colossians three and five above.  The grace of the Lord, laboring according to “the law of the Spirit of life”, works in us the automatic mortifying or the experiential “killing off” of the deeds of the flesh as we walk after the Spirit. 

 

A Closer Look at Romans Seven

Romans 7:14 ¶ We know that the law is spiritual; but I am carnal (fleshly, or of the flesh), sold (permanently “sold out” or leased) under sin.

q         This verse describes to us the “reality of the condition” of the “unsaved person”; the one who is in the flesh and is sold out or “permanently leased” to sin.

q        It is also the “experiential” progressive condition of the believer who habitually lives according to the flesh.

q       Furthermore, verse twenty-two of Romans seven tells us, that Paul is talking about a Christian in these verses!  No unsaved person could delight in the law of God according to the inward man!.

 Romans 7:22 For I delight in the law of God, in my inmost self,

q       This study on Romans seven also confirms for us some of the “experiential” similarities between the carnal, unsaved person, and the natural, “soulish” Christian.

 

15  For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

o         I don’t have the faintest idea, of what is happening in my life?  Because not what I desired is what I end up habitually doing, but what I hate is what I end up habitually doing.

 

16  f then I do that which I would not, I consent unto the law that it is good.

q       But if what I desire, I do not habitually do, I confess the law is good.

 

17  Now then it is no more I that do it, but sin that dwelleth in me.

q       Therefore it is no longer I who habitually does, but it is the sin that continuously takes residence up in me that does it instead.

 

Romans 7:18  For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.

o       It is impossible for me to figure out how to do what is right.

 

19    For I do not do the good I want, but the evil I do not want is what I do.

q       This is because the thing that I desire to do, I find impossible to accomplish.  Likewise, the evil that I thought would be impossible for me to ever do, this I end up accomplishing.

 

20    Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.

q       Now, if I do the very thing that I thought was impossible for me to want to do, it is no longer I who is obviously doing it, but the sin residing in me.

 

21 So I find it to be a law that when I want to do right, evil lies close at hand.

q       Therefore I find that there is a law; that in my constant desire to do what is right, there is a constant evil present at hand that is always ready to counteract me.

 

22 For I delight in the law of God, in my inmost self,

o       I take great pleasure in the law of God according to the inward man (Obviously this dialogue is talking about Christians living after the flesh!)

 

23but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.

q       I discern in the members of my body another law, which wars and carries out a military campaign against my serving God, whenever I try to through my own efforts, apart from the Holy Spirit.  This law dwelling in the members of my body continuously wins out by taking me captive as a prisoner of war, and producing even more sin in me. (as long as I try to serve God after the flesh.)

 

24Wretched man that I am! Who will deliver me from this body of death?

q       Oh, afflicted man, enduring troubles and toils; who will free me from this body which continues to produce death.

 

25Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.

q        Thanks be to God. Through Jesus Christ our Lord.

q       Through Jesus Christ, is in the “genitive case.”  The genitive case illustrates possession.  Through Jesus Christ means that we are freed from this vicious cycle of sin and death by something, which the Lord is in possession of; and not through our own efforts. It is obviously by His grace laboring in proportion to the revelation of His person in our lives.

God Bless You,

Jose Alvarez

The Complete Greek New Testament Library

http://christianindiantv.homestead.com/ministryonline.html

 

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